ROM 1:1  Paul, a servant of Jesus Christ, called to be an apostle, separated
 unto the gospel of God,

ROM 1:2  (Which he had promised afore by his prophets in the holy scriptures,)

ROM 1:3  Concerning his Son Jesus Christ our Lord, which was made of the seed
 of David according to the flesh;

ROM 1:4  And declared to be the Son of God with power, according to the spirit
 of holiness, by the resurrection from the dead:

ROM 1:5  By whom we have received grace and apostleship, for obedience to the
 faith among all nations, for his name:

ROM 1:6  Among whom are ye also the called of Jesus Christ:

ROM 1:7  To all that be in Rome, beloved of God, called to be saints: Grace to
 you and peace from God our Father, and the Lord Jesus Christ.

ROM 1:8  First, I thank my God through Jesus Christ for you all, that your
 faith is spoken of throughout the whole world.

ROM 1:9  For God is my witness, whom I serve with my spirit in the gospel of
 his Son, that without ceasing I make mention of you always in my prayers;

ROM 1:10  Making request, if by any means now at length I might have a
 prosperous journey by the will of God to come unto you.

ROM 1:11  For I long to see you, that I may impart unto you some spiritual
 gift, to the end ye may be established;

ROM 1:12  That is, that I may be comforted together with you by the mutual
 faith both of you and me.

ROM 1:13  Now I would not have you ignorant, brethren, that oftentimes I
 purposed to come unto you, (but was let hitherto,) that I might have some
 fruit among you also, even as among other Gentiles.

ROM 1:14  I am debtor both to the Greeks, and to the Barbarians; both to the
 wise, and to the unwise.

ROM 1:15  So, as much as in me is, I am ready to preach the gospel to you that
 are at Rome also.

ROM 1:16  For I am not ashamed of the gospel of Christ: for it is the power of
 God unto salvation to every one that believeth; to the Jew first, and also
 to the Greek.

ROM 1:17  For therein is the righteousness of God revealed from faith to faith:
 as it is written, The just shall live by faith.

ROM 1:18  For the wrath of God is revealed from heaven against all ungodliness
 and unrighteousness of men, who hold the truth in unrighteousness;

ROM 1:19  Because that which may be known of God is manifest in them; for God
 hath shewed it unto them.

ROM 1:20  For the invisible things of him from the creation of the world are
 clearly seen, being understood by the things that are made, even his eternal
 power and Godhead; so that they are without excuse:

ROM 1:21  Because that, when they knew God, they glorified him not as God,
 neither were thankful; but became vain in their imaginations, and their
 foolish heart was darkened.

ROM 1:22  Professing themselves to be wise, they became fools,

ROM 1:23  And changed the glory of the uncorruptible God into an image made
 like to corruptible man, and to birds, and fourfooted beasts, and creeping
 things.

ROM 1:24  Wherefore God also gave them up to uncleanness through the lusts
 of their own hearts, to dishonour their own bodies between themselves:

ROM 1:25  Who changed the truth of God into a lie, and worshipped and served
 the creature more than the Creator, who is blessed for ever. Amen.

ROM 1:26  For this cause God gave them up unto vile affections: for even their
 women did change the natural use into that which is against nature:

ROM 1:27  And likewise also the men, leaving the natural use of the woman,
 burned in their lust one toward another; men with men working that which is
 unseemly, and receiving in themselves that recompence of their error which
 was meet.

ROM 1:28  And even as they did not like to retain God in their knowledge, God
 gave them over to a reprobate mind, to do those things which are not
 convenient;

ROM 1:29  Being filled with all unrighteousness, fornication, wickedness,
 covetousness, maliciousness; full of envy, murder, debate, deceit, malignity;
 whisperers,

ROM 1:30  Backbiters, haters of God, despiteful, proud, boasters, inventors of
 evil things, disobedient to parents,

ROM 1:31  Without understanding, covenantbreakers, without natural affection,
 implacable, unmerciful:

ROM 1:32  Who knowing the judgment of God, that they which commit such things
 are worthy of death, not only do the same, but have pleasure in them that do
 them.

ROM 2:1  Therefore thou art inexcusable, O man, whosoever thou art that
 judgest: for wherein thou judgest another, thou condemnest thyself; for thou
 that judgest doest the same things.

ROM 2:2  But we are sure that the judgment of God is according to truth against
 them which commit such things.

ROM 2:3  And thinkest thou this, O man, that judgest them which do such things,
 and doest the same, that thou shalt escape the judgment of God?

ROM 2:4  Or despisest thou the riches of his goodness and forbearance and
 longsuffering; not knowing that the goodness of God leadeth thee to
 repentance?

ROM 2:5  But after thy hardness and impenitent heart treasurest up unto thyself
 wrath against the day of wrath and revelation of the righteous judgment of
 God;

ROM 2:6  Who will render to every man according to his deeds:

ROM 2:7  To them who by patient continuance in well doing seek for glory and
 honour and immortality, eternal life:

ROM 2:8  But unto them that are contentious, and do not obey the truth, but
 obey unrighteousness, indignation and wrath,

ROM 2:9  Tribulation and anguish, upon every soul of man that doeth evil,
 of the Jew first, and also of the Gentile;

ROM 2:10  But glory, honour, and peace, to every man that worketh good, to the
 Jew first, and also to the Gentile:

ROM 2:11  For there is no respect of persons with God.

ROM 2:12  For as many as have sinned without law shall also perish without law:
 and as many as have sinned in the law shall be judged by the law;

ROM 2:13  (For not the hearers of the law are just before God, but the doers
 of the law shall be justified.

ROM 2:14  For when the Gentiles, which have not the law, do by nature the
 things contained in the law, these, having not the law, are a law unto
 themselves:

ROM 2:15  Which shew the work of the law written in their hearts, their
 conscience also bearing witness, and their thoughts the mean while accusing
 or else excusing one another;)

ROM 2:16  In the day when God shall judge the secrets of men by Jesus Christ
 according to my gospel.

ROM 2:17  Behold, thou art called a Jew, and restest in the law, and makest thy
 boast of God,

ROM 2:18  And knowest his will, and approvest the things that are more
 excellent, being instructed out of the law;

ROM 2:19  And art confident that thou thyself art a guide of the blind, a light
 of them which are in darkness,

ROM 2:20  An instructor of the foolish, a teacher of babes, which hast the form
 of knowledge and of the truth in the law.

ROM 2:21  Thou therefore which teachest another, teachest thou not thyself?
 thou that preachest a man should not steal, dost thou steal?

ROM 2:22  Thou that sayest a man should not commit adultery, dost thou commit
 adultery? thou that abhorrest idols, dost thou commit sacrilege?

ROM 2:23  Thou that makest thy boast of the law, through breaking the law
 dishonourest thou God?

ROM 2:24  For the name of God is blasphemed among the Gentiles through you, as
 it is written.

ROM 2:25  For circumcision verily profiteth, if thou keep the law: but if thou
 be a breaker of the law, thy circumcision is made uncircumcision.

ROM 2:26  Therefore if the uncircumcision keep the righteousness of the law,
 shall not his uncircumcision be counted for circumcision?

ROM 2:27  And shall not uncircumcision which is by nature, if it fulfil the
 law, judge thee, who by the letter and circumcision dost transgress the law?

ROM 2:28  For he is not a Jew, which is one outwardly; neither is that
 circumcision, which is outward in the flesh:

ROM 2:29  But he is a Jew, which is one inwardly; and circumcision is that
 of the heart, in the spirit, and not in the letter; whose praise is not of
 men, but of God.

ROM 3:1  What advantage then hath the Jew? or what profit is there of
 circumcision?

ROM 3:2  Much every way: chiefly, because that unto them were committed the
 oracles of God.

ROM 3:3  For what if some did not believe? shall their unbelief make the faith
 of God without effect?

ROM 3:4  God forbid: yea, let God be true, but every man a liar; as it is
 written, That thou mightest be justified in thy sayings, and mightest
 overcome when thou art judged.

ROM 3:5  But if our unrighteousness commend the righteousness of God, what
 shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

ROM 3:6  God forbid: for then how shall God judge the world?

ROM 3:7  For if the truth of God hath more abounded through my lie unto his
 glory; why yet am I also judged as a sinner?

ROM 3:8  And not rather, (as we be slanderously reported, and as some affirm
 that we say,) Let us do evil, that good may come? whose damnation is just.

ROM 3:9  What then? are we better than they? No, in no wise: for we have before
 proved both Jews and Gentiles, that they are all under sin;

ROM 3:10  As it is written, There is none righteous, no, not one:

ROM 3:11  There is none that understandeth, there is none that seeketh after
 God.

ROM 3:12  They are all gone out of the way, they are together become
 unprofitable; there is none that doeth good, no, not one.

ROM 3:13  Their throat is an open sepulchre; with their tongues they have used
 deceit; the poison of asps is under their lips:

ROM 3:14  Whose mouth is full of cursing and bitterness:

ROM 3:15  Their feet are swift to shed blood:

ROM 3:16  Destruction and misery are in their ways:

ROM 3:17  And the way of peace have they not known:

ROM 3:18  There is no fear of God before their eyes.

ROM 3:19  Now we know that what things soever the law saith, it saith to them
 who are under the law: that every mouth may be stopped, and all the world may
 become guilty before God.

ROM 3:20  Therefore by the deeds of the law there shall no flesh be justified
 in his sight: for by the law is the knowledge of sin.

ROM 3:21  But now the righteousness of God without the law is manifested, being
 witnessed by the law and the prophets;

ROM 3:22  Even the righteousness of God which is by faith of Jesus Christ unto
 all and upon all them that believe: for there is no difference:

ROM 3:23  For all have sinned, and come short of the glory of God;

ROM 3:24  Being justified freely by his grace through the redemption that is in
 Christ Jesus:

ROM 3:25  Whom God hath set forth to be a propitiation through faith in his
 blood, to declare his righteousness for the remission of sins that are past,
 through the forbearance of God;

ROM 3:26  To declare, I say, at this time his righteousness: that he might be
 just, and the justifier of him which believeth in Jesus.

ROM 3:27  Where is boasting then? It is excluded. By what law? of works? Nay:
 but by the law of faith.

ROM 3:28  Therefore we conclude that a man is justified by faith without the
 deeds of the law.

ROM 3:29  Is he the God of the Jews only? is he not also of the Gentiles? Yes,
 of the Gentiles also:

ROM 3:30  Seeing it is one God, which shall justify the circumcision by
 faith, and uncircumcision through faith.

ROM 3:31  Do we then make void the law through faith? God forbid: yea, we
 establish the law.

ROM 4:1  What shall we say then that Abraham our father, as pertaining to the
 flesh, hath found?

ROM 4:2  For if Abraham were justified by works, he hath whereof to glory; but
 not before God.

ROM 4:3  For what saith the scripture? Abraham believed God, and it was counted
 unto him for righteousness.

ROM 4:4  Now to him that worketh is the reward not reckoned of grace, but of
 debt.

ROM 4:5  But to him that worketh not, but believeth on him that justifieth the
 ungodly, his faith is counted for righteousness.

ROM 4:6  Even as David also describeth the blessedness of the man, unto whom
 God imputeth righteousness without works,

ROM 4:7  Saying, Blessed are they whose iniquities are forgiven, and whose sins
 are covered.

ROM 4:8  Blessed is the man to whom the Lord will not impute sin.

ROM 4:9  Cometh this blessedness then upon the circumcision only, or upon the
 uncircumcision also? for we say that faith was reckoned to Abraham for
 righteousness.

ROM 4:10  How was it then reckoned? when he was in circumcision, or in
 uncircumcision? Not in circumcision, but in uncircumcision.

ROM 4:11  And he received the sign of circumcision, a seal of the righteousness
 of the faith which he had yet being uncircumcised: that he might be the
 father of all them that believe, though they be not circumcised; that
 righteousness might be imputed unto them also:

ROM 4:12  And the father of circumcision to them who are not of the
 circumcision only, but who also walk in the steps of that faith of our father
 Abraham, which he had being yet uncircumcised.

ROM 4:13  For the promise, that he should be the heir of the world, was not to
 Abraham, or to his seed, through the law, but through the righteousness of
 faith.

ROM 4:14  For if they which are of the law be heirs, faith is made void, and
 the promise made of none effect:

ROM 4:15  Because the law worketh wrath: for where no law is, there is no
 transgression.

ROM 4:16  Therefore it is of faith, that it might be by grace; to the end the
 promise might be sure to all the seed; not to that only which is of the law,
 but to that also which is of the faith of Abraham; who is the father of us
 all,

ROM 4:17  (As it is written, I have made thee a father of many nations,) before
 him whom he believed, even God, who quickeneth the dead, and calleth those
 things which be not as though they were.

ROM 4:18  Who against hope believed in hope, that he might become the father of
 many nations, according to that which was spoken, So shall thy seed be.

ROM 4:19  And being not weak in faith, he considered not his own body now dead,
 when he was about an hundred years old, neither yet the deadness of Sarah's
 womb:

ROM 4:20  He staggered not at the promise of God through unbelief; but was
 strong in faith, giving glory to God;

ROM 4:21  And being fully persuaded that, what he had promised, he was able
 also to perform.

ROM 4:22  And therefore it was imputed to him for righteousness.

ROM 4:23  Now it was not written for his sake alone, that it was imputed to
 him;

ROM 4:24  But for us also, to whom it shall be imputed, if we believe on him
 that raised up Jesus our Lord from the dead;

ROM 4:25  Who was delivered for our offences, and was raised again for our
 justification.

ROM 5:1  Therefore being justified by faith, we have peace with God through our
 Lord Jesus Christ:

ROM 5:2  By whom also we have access by faith into this grace wherein we
 stand, and rejoice in hope of the glory of God.

ROM 5:3  And not only so, but we glory in tribulations also: knowing that
 tribulation worketh patience;

ROM 5:4  And patience, experience; and experience, hope:

ROM 5:5  And hope maketh not ashamed; because the love of God is shed abroad in
 our hearts by the Holy Ghost which is given unto us.

ROM 5:6  For when we were yet without strength, in due time Christ died for the
 ungodly.

ROM 5:7  For scarcely for a righteous man will one die: yet peradventure for a
 good man some would even dare to die.

ROM 5:8  But God commendeth his love toward us, in that, while we were yet
 sinners, Christ died for us.

ROM 5:9  Much more then, being now justified by his blood, we shall be saved
 from wrath through him.

ROM 5:10  For if, when we were enemies, we were reconciled to God by the death
 of his Son, much more, being reconciled, we shall be saved by his life.

ROM 5:11  And not only so, but we also joy in God through our Lord Jesus
 Christ, by whom we have now received the atonement.

ROM 5:12  Wherefore, as by one man sin entered into the world, and death by
 sin; and so death passed upon all men, for that all have sinned:

ROM 5:13  (For until the law sin was in the world: but sin is not imputed when
 there is no law.

ROM 5:14  Nevertheless death reigned from Adam to Moses, even over them that
 had not sinned after the similitude of Adam's transgression, who is the
 figure of him that was to come.

ROM 5:15  But not as the offence, so also is the free gift. For if through the
 offence of one many be dead, much more the grace of God, and the gift by
 grace, which is by one man, Jesus Christ, hath abounded unto many.

ROM 5:16  And not as it was by one that sinned, so is the gift: for the
 judgment was by one to condemnation, but the free gift is of many offences
 unto justification.

ROM 5:17  For if by one man's offence death reigned by one; much more they
 which receive abundance of grace and of the gift of righteousness shall reign
 in life by one, Jesus Christ.)

ROM 5:18  Therefore as by the offence of one judgment came upon all men to
 condemnation; even so by the righteousness of one the free gift came upon all
 men unto justification of life.

ROM 5:19  For as by one man's disobedience many were made sinners, so by the
 obedience of one shall many be made righteous.

ROM 5:20  Moreover the law entered, that the offence might abound. But where
 sin abounded, grace did much more abound:

ROM 5:21  That as sin hath reigned unto death, even so might grace reign
 through righteousness unto eternal life by Jesus Christ our Lord.

ROM 6:1  What shall we say then? Shall we continue in sin, that grace may
 abound?

ROM 6:2  God forbid. How shall we, that are dead to sin, live any longer
 therein?

ROM 6:3  Know ye not, that so many of us as were baptized into Jesus Christ
 were baptized into his death?

ROM 6:4  Therefore we are buried with him by baptism into death: that like as
 Christ was raised up from the dead by the glory of the Father, even so we
 also should walk in newness of life.

ROM 6:5  For if we have been planted together in the likeness of his death, we
 shall be also in the likeness of his resurrection:

ROM 6:6  Knowing this, that our old man is crucified with him, that the body of
 sin might be destroyed, that henceforth we should not serve sin.

ROM 6:7  For he that is dead is freed from sin.

ROM 6:8  Now if we be dead with Christ, we believe that we shall also live with
 him:

ROM 6:9  Knowing that Christ being raised from the dead dieth no more; death
 hath no more dominion over him.

ROM 6:10  For in that he died, he died unto sin once: but in that he liveth, he
 liveth unto God.

ROM 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but
 alive unto God through Jesus Christ our Lord.

ROM 6:12  Let not sin therefore reign in your mortal body, that ye should obey
 it in the lusts thereof.

ROM 6:13  Neither yield ye your members as instruments of unrighteousness unto
 sin: but yield yourselves unto God, as those that are alive from the
 dead, and your members as instruments of righteousness unto God.

ROM 6:14  For sin shall not have dominion over you: for ye are not under the
 law, but under grace.

ROM 6:15  What then? shall we sin, because we are not under the law, but under
 grace? God forbid.

ROM 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his
 servants ye are to whom ye obey; whether of sin unto death, or of obedience
 unto righteousness?

ROM 6:17  But God be thanked, that ye were the servants of sin, but ye have
 obeyed from the heart that form of doctrine which was delivered you.

ROM 6:18  Being then made free from sin, ye became the servants of
 righteousness.

ROM 6:19  I speak after the manner of men because of the infirmity of your
 flesh: for as ye have yielded your members servants to uncleanness and to
 iniquity unto iniquity; even so now yield your members servants to
 righteousness unto holiness.

ROM 6:20  For when ye were the servants of sin, ye were free from
 righteousness.

ROM 6:21  What fruit had ye then in those things whereof ye are now ashamed?
 for the end of those things is death.

ROM 6:22  But now being made free from sin, and become servants to God, ye have
 your fruit unto holiness, and the end everlasting life.

ROM 6:23  For the wages of sin is death; but the gift of God is eternal life
 through Jesus Christ our Lord.

ROM 7:1  Know ye not, brethren, (for I speak to them that know the law,) how
 that the law hath dominion over a man as long as he liveth?

ROM 7:2  For the woman which hath an husband is bound by the law to her husband
 so long as he liveth; but if the husband be dead, she is loosed from the law
 of her husband.

ROM 7:3  So then if, while her husband liveth, she be married to another man,
 she shall be called an adulteress: but if her husband be dead, she is free
 from that law; so that she is no adulteress, though she be married to another
 man.

ROM 7:4  Wherefore, my brethren, ye also are become dead to the law by the body
 of Christ; that ye should be married to another, even to him who is raised
 from the dead, that we should bring forth fruit unto God.

ROM 7:5  For when we were in the flesh, the motions of sins, which were by the
 law, did work in our members to bring forth fruit unto death.

ROM 7:6  But now we are delivered from the law, that being dead wherein we were
 held; that we should serve in newness of spirit, and not in the oldness
 of the letter.

ROM 7:7  What shall we say then? Is the law sin? God forbid. Nay, I had not
 known sin, but by the law: for I had not known lust, except the law had said,
 Thou shalt not covet.

ROM 7:8  But sin, taking occasion by the commandment, wrought in me all manner
 of concupiscence. For without the law sin was dead.

ROM 7:9  For I was alive without the law once: but when the commandment came,
 sin revived, and I died.

ROM 7:10  And the commandment, which was ordained to life, I found to be unto
 death.

ROM 7:11  For sin, taking occasion by the commandment, deceived me, and by it
 slew me.

ROM 7:12  Wherefore the law is holy, and the commandment holy, and just, and
 good.

ROM 7:13  Was then that which is good made death unto me? God forbid. But sin,
 that it might appear sin, working death in me by that which is good; that sin
 by the commandment might become exceeding sinful.

ROM 7:14  For we know that the law is spiritual: but I am carnal, sold under
 sin.

ROM 7:15  For that which I do I allow not: for what I would, that do I not; but
 what I hate, that do I.

ROM 7:16  If then I do that which I would not, I consent unto the law that it
 is good.

ROM 7:17  Now then it is no more I that do it, but sin that dwelleth in me.

ROM 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing:
 for to will is present with me; but how to perform that which is good I find
 not.

ROM 7:19  For the good that I would I do not: but the evil which I would not,
 that I do.

ROM 7:20  Now if I do that I would not, it is no more I that do it, but sin
 that dwelleth in me.

ROM 7:21  I find then a law, that, when I would do good, evil is present with
 me.

ROM 7:22  For I delight in the law of God after the inward man:

ROM 7:23  But I see another law in my members, warring against the law of my
 mind, and bringing me into captivity to the law of sin which is in my
 members.

ROM 7:24  O wretched man that I am! who shall deliver me from the body of this
 death?

ROM 7:25  I thank God through Jesus Christ our Lord. So then with the mind I
 myself serve the law of God; but with the flesh the law of sin.

ROM 8:1  There is therefore now no condemnation to them which are in Christ
 Jesus, who walk not after the flesh, but after the Spirit.

ROM 8:2  For the law of the Spirit of life in Christ Jesus hath made me free
 from the law of sin and death.

ROM 8:3  For what the law could not do, in that it was weak through the flesh,
 God sending his own Son in the likeness of sinful flesh, and for sin,
 condemned sin in the flesh:

ROM 8:4  That the righteousness of the law might be fulfilled in us, who walk
 not after the flesh, but after the Spirit.

ROM 8:5  For they that are after the flesh do mind the things of the flesh; but
 they that are after the Spirit the things of the Spirit.

ROM 8:6  For to be carnally minded is death; but to be spiritually minded is
 life and peace.

ROM 8:7  Because the carnal mind is enmity against God: for it is not subject
 to the law of God, neither indeed can be.

ROM 8:8  So then they that are in the flesh cannot please God.

ROM 8:9  But ye are not in the flesh, but in the Spirit, if so be that the
 Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he
 is none of his.

ROM 8:10  And if Christ be in you, the body is dead because of sin; but the
 Spirit is life because of righteousness.

ROM 8:11  But if the Spirit of him that raised up Jesus from the dead dwell in
 you, he that raised up Christ from the dead shall also quicken your mortal
 bodies by his Spirit that dwelleth in you.

ROM 8:12  Therefore, brethren, we are debtors, not to the flesh, to live after
 the flesh.

ROM 8:13  For if ye live after the flesh, ye shall die: but if ye through the
 Spirit do mortify the deeds of the body, ye shall live.

ROM 8:14  For as many as are led by the Spirit of God, they are the sons of
 God.

ROM 8:15  For ye have not received the spirit of bondage again to fear; but ye
 have received the Spirit of adoption, whereby we cry, Abba, Father.

ROM 8:16  The Spirit itself beareth witness with our spirit, that we are the
 children of God:

ROM 8:17  And if children, then heirs; heirs of God, and joint-heirs with
 Christ; if so be that we suffer with him, that we may be also glorified
 together.

ROM 8:18  For I reckon that the sufferings of this present time are not worthy
 to be compared with the glory which shall be revealed in us.

ROM 8:19  For the earnest expectation of the creature waiteth for the
 manifestation of the sons of God.

ROM 8:20  For the creature was made subject to vanity, not willingly, but by
 reason of him who hath subjected the same in hope,

ROM 8:21  Because the creature itself also shall be delivered from the bondage
 of corruption into the glorious liberty of the children of God.

ROM 8:22  For we know that the whole creation groaneth and travaileth in pain
 together until now.

ROM 8:23  And not only they, but ourselves also, which have the firstfruits
 of the Spirit, even we ourselves groan within ourselves, waiting for the
 adoption, to wit, the redemption of our body.

ROM 8:24  For we are saved by hope: but hope that is seen is not hope: for what
 a man seeth, why doth he yet hope for?

ROM 8:25  But if we hope for that we see not, then do we with patience wait for
 it.

ROM 8:26  Likewise the Spirit also helpeth our infirmities: for we know not
 what we should pray for as we ought: but the Spirit itself maketh
 intercession for us with groanings which cannot be uttered.

ROM 8:27  And he that searcheth the hearts knoweth what is the mind of the
 Spirit, because he maketh intercession for the saints according to the will
 of God.

ROM 8:28  And we know that all things work together for good to them that love
 God, to them who are the called according to his purpose.

ROM 8:29  For whom he did foreknow, he also did predestinate to be conformed
 to the image of his Son, that he might be the firstborn among many brethren.

ROM 8:30  Moreover whom he did predestinate, them he also called: and whom he
 called, them he also justified: and whom he justified, them he also
 glorified.

ROM 8:31  What shall we then say to these things? If God be for us, who can be
 against us?

ROM 8:32  He that spared not his own Son, but delivered him up for us all, how
 shall he not with him also freely give us all things?

ROM 8:33  Who shall lay any thing to the charge of God's elect? It is God that
 justifieth.

ROM 8:34  Who is he that condemneth? It is Christ that died, yea rather, that
 is risen again, who is even at the right hand of God, who also maketh
 intercession for us.

ROM 8:35  Who shall separate us from the love of Christ? shall tribulation, or
 distress, or persecution, or famine, or nakedness, or peril, or sword?

ROM 8:36  As it is written, For thy sake we are killed all the day long; we are
 accounted as sheep for the slaughter.

ROM 8:37  Nay, in all these things we are more than conquerors through him that
 loved us.

ROM 8:38  For I am persuaded, that neither death, nor life, nor angels, nor
 principalities, nor powers, nor things present, nor things to come,

ROM 8:39  Nor height, nor depth, nor any other creature, shall be able to
 separate us from the love of God, which is in Christ Jesus our Lord.

ROM 9:1  I say the truth in Christ, I lie not, my conscience also bearing me
 witness in the Holy Ghost,

ROM 9:2  That I have great heaviness and continual sorrow in my heart.

ROM 9:3  For I could wish that myself were accursed from Christ for my
 brethren, my kinsmen according to the flesh:

ROM 9:4  Who are Israelites; to whom pertaineth the adoption, and the
 glory, and the covenants, and the giving of the law, and the service of
 God, and the promises;

ROM 9:5  Whose are the fathers, and of whom as concerning the flesh Christ
 came, who is over all, God blessed for ever. Amen.

ROM 9:6  Not as though the word of God hath taken none effect. For they are not
 all Israel, which are of Israel:

ROM 9:7  Neither, because they are the seed of Abraham, are they all children:
 but, In Isaac shall thy seed be called.

ROM 9:8  That is, They which are the children of the flesh, these are not the
 children of God: but the children of the promise are counted for the seed.

ROM 9:9  For this is the word of promise, At this time will I come, and Sarah
 shall have a son.

ROM 9:10  And not only this; but when Rebecca also had conceived by one, even
 by our father Isaac;

ROM 9:11  (For the children being not yet born, neither having done any good or
 evil, that the purpose of God according to election might stand, not of
 works, but of him that calleth;)

ROM 9:12  It was said unto her, The elder shall serve the younger.

ROM 9:13  As it is written, Jacob have I loved, but Esau have I hated.

ROM 9:14  What shall we say then? Is there unrighteousness with God? God
 forbid.

ROM 9:15  For he saith to Moses, I will have mercy on whom I will have
 mercy, and I will have compassion on whom I will have compassion.

ROM 9:16  So then it is not of him that willeth, nor of him that runneth, but
 of God that sheweth mercy.

ROM 9:17  For the scripture saith unto Pharaoh, Even for this same purpose have
 I raised thee up, that I might shew my power in thee, and that my name might
 be declared throughout all the earth.

ROM 9:18  Therefore hath he mercy on whom he will have mercy, and whom he will
 he hardeneth.

ROM 9:19  Thou wilt say then unto me, Why doth he yet find fault? For who hath
 resisted his will?

ROM 9:20  Nay but, O man, who art thou that repliest against God? Shall the
 thing formed say to him that formed it, Why hast thou made me thus?

ROM 9:21  Hath not the potter power over the clay, of the same lump to make one
 vessel unto honour, and another unto dishonour?

ROM 9:22  What if God, willing to shew his wrath, and to make his power known,
 endured with much longsuffering the vessels of wrath fitted to destruction:

ROM 9:23  And that he might make known the riches of his glory on the vessels
 of mercy, which he had afore prepared unto glory,

ROM 9:24  Even us, whom he hath called, not of the Jews only, but also of the
 Gentiles?

ROM 9:25  As he saith also in Osee, I will call them my people, which were not
 my people; and her beloved, which was not beloved.

ROM 9:26  And it shall come to pass, that in the place where it was said unto
 them, Ye are not my people; there shall they be called the children of the
 living God.

ROM 9:27  Esaias also crieth concerning Israel, Though the number of the
 children of Israel be as the sand of the sea, a remnant shall be saved:

ROM 9:28  For he will finish the work, and cut it short in righteousness:
 because a short work will the Lord make upon the earth.

ROM 9:29  And as Esaias said before, Except the Lord of Sabaoth had left us a
 seed, we had been as Sodoma, and been made like unto Gomorrha.

ROM 9:30  What shall we say then? That the Gentiles, which followed not after
 righteousness, have attained to righteousness, even the righteousness which
 is of faith.

ROM 9:31  But Israel, which followed after the law of righteousness, hath not
 attained to the law of righteousness.

ROM 9:32  Wherefore? Because they sought it not by faith, but as it were by the
 works of the law. For they stumbled at that stumblingstone;

ROM 9:33  As it is written, Behold, I lay in Sion a stumblingstone and rock of
 offence: and whosoever believeth on him shall not be ashamed.

ROM 10:1  Brethren, my heart's desire and prayer to God for Israel is, that
 they might be saved.

ROM 10:2  For I bear them record that they have a zeal of God, but not
 according to knowledge.

ROM 10:3  For they being ignorant of God's righteousness, and going about to
 establish their own righteousness, have not submitted themselves unto the
 righteousness of God.

ROM 10:4  For Christ is the end of the law for righteousness to every one that
 believeth.

ROM 10:5  For Moses describeth the righteousness which is of the law, That the
 man which doeth those things shall live by them.

ROM 10:6  But the righteousness which is of faith speaketh on this wise, Say
 not in thine heart, Who shall ascend into heaven? (that is, to bring Christ
 down from above:)

ROM 10:7  Or, Who shall descend into the deep? (that is, to bring up Christ
 again from the dead.)

ROM 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in
 thy heart: that is, the word of faith, which we preach;

ROM 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt
 believe in thine heart that God hath raised him from the dead, thou shalt be
 saved.

ROM 10:10  For with the heart man believeth unto righteousness; and with the
 mouth confession is made unto salvation.

ROM 10:11  For the scripture saith, Whosoever believeth on him shall not be
 ashamed.

ROM 10:12  For there is no difference between the Jew and the Greek: for the
 same Lord over all is rich unto all that call upon him.

ROM 10:13  For whosoever shall call upon the name of the Lord shall be saved.

ROM 10:14  How then shall they call on him in whom they have not believed? and
 how shall they believe in him of whom they have not heard? and how shall they
 hear without a preacher?

ROM 10:15  And how shall they preach, except they be sent? as it is written,
 How beautiful are the feet of them that preach the gospel of peace, and bring
 glad tidings of good things!

ROM 10:16  But they have not all obeyed the gospel. For Esaias saith, Lord, who
 hath believed our report?

ROM 10:17  So then faith cometh by hearing, and hearing by the word of God.

ROM 10:18  But I say, Have they not heard? Yes verily, their sound went into
 all the earth, and their words unto the ends of the world.

ROM 10:19  But I say, Did not Israel know? First Moses saith, I will provoke
 you to jealousy by them that are no people, and by a foolish nation I will
 anger you.

ROM 10:20  But Esaias is very bold, and saith, I was found of them that sought
 me not; I was made manifest unto them that asked not after me.

ROM 10:21  But to Israel he saith, All day long I have stretched forth my hands
 unto a disobedient and gainsaying people.

ROM 11:1  I say then, Hath God cast away his people? God forbid. For I also am
 an Israelite, of the seed of Abraham, of the tribe of Benjamin.

ROM 11:2  God hath not cast away his people which he foreknew. Wot ye not what
 the scripture saith of Elias? how he maketh intercession to God against
 Israel saying,

ROM 11:3  Lord, they have killed thy prophets, and digged down thine altars;
 and I am left alone, and they seek my life.

ROM 11:4  But what saith the answer of God unto him? I have reserved to myself
 seven thousand men, who have not bowed the knee to the image of Baal.

ROM 11:5  Even so then at this present time also there is a remnant according
 to the election of grace.

ROM 11:6  And if by grace, then is it no more of works: otherwise grace is no
 more grace. But if it be of works, then it is no more grace: otherwise work
 is no more work.

ROM 11:7  What then? Israel hath not obtained that which he seeketh for; but
 the election hath obtained it, and the rest were blinded.

ROM 11:8  (According as it is written, God hath given them the spirit of
 slumber, eyes that they should not see, and ears that they should not hear;)
 unto this day.

ROM 11:9  And David saith, Let their table be made a snare, and a trap, and a
 stumblingblock, and a recompence unto them:

ROM 11:10  Let their eyes be darkened, that they may not see, and bow down
 their back alway.

ROM 11:11  I say then, Have they stumbled that they should fall? God forbid:
 but rather through their fall salvation is come unto the Gentiles, for to
 provoke them to jealousy.

ROM 11:12  Now if the fall of them be the riches of the world, and the
 diminishing of them the riches of the Gentiles; how much more their fulness?

ROM 11:13  For I speak to you Gentiles, inasmuch as I am the apostle of the
 Gentiles, I magnify mine office:

ROM 11:14  If by any means I may provoke to emulation them which are my
 flesh, and might save some of them.

ROM 11:15  For if the casting away of them be the reconciling of the world,
 what shall the receiving of them be, but life from the dead?

ROM 11:16  For if the firstfruit be holy, the lump is also holy: and if the
 root be holy, so are the branches.

ROM 11:17  And if some of the branches be broken off, and thou, being a wild
 olive tree, wert graffed in among them, and with them partakest of the root
 and fatness of the olive tree;

ROM 11:18  Boast not against the branches. But if thou boast, thou bearest not
 the root, but the root thee.

ROM 11:19  Thou wilt say then, The branches were broken off, that I might be
 graffed in.

ROM 11:20  Well; because of unbelief they were broken off, and thou standest by
 faith. Be not highminded, but fear:

ROM 11:21  For if God spared not the natural branches, take heed lest he also
 spare not thee.

ROM 11:22  Behold therefore the goodness and severity of God: on them which
 fell, severity; but toward thee, goodness, if thou continue in his goodness:
 otherwise thou also shalt be cut off.

ROM 11:23  And they also, if they abide not still in unbelief, shall be graffed
 in: for God is able to graff them in again.

ROM 11:24  For if thou wert cut out of the olive tree which is wild by
 nature, and wert graffed contrary to nature into a good olive tree: how much
 more shall these, which be the natural branches, be graffed into their own
 olive tree?

ROM 11:25  For I would not, brethren, that ye should be ignorant of this
 mystery, lest ye should be wise in your own conceits; that blindness in part
 is happened to Israel, until the fulness of the Gentiles be come in.

ROM 11:26  And so all Israel shall be saved: as it is written, There shall come
 out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

ROM 11:27  For this is my covenant unto them, when I shall take away their
 sins.

ROM 11:28  As concerning the gospel, they are enemies for your sakes: but as
 touching the election, they are beloved for the father's sakes.

ROM 11:29  For the gifts and calling of God are without repentance.

ROM 11:30  For as ye in times past have not believed God, yet have now obtained
 mercy through their unbelief:

ROM 11:31  Even so have these also now not believed, that through your mercy
 they also may obtain mercy.

ROM 11:32  For God hath concluded them all in unbelief, that he might have
 mercy upon all.

ROM 11:33  O the depth of the riches both of the wisdom and knowledge of God!
 how unsearchable are his judgments, and his ways past finding out!

ROM 11:34  For who hath known the mind of the Lord? or who hath been his
 counsellor?

ROM 11:35  Or who hath first given to him, and it shall be recompensed unto him
 again?

ROM 11:36  For of him, and through him, and to him, are all things: to whom be
 glory for ever. Amen.

ROM 12:1  I beseech you therefore, brethren, by the mercies of God, that ye
 present your bodies a living sacrifice, holy, acceptable unto God, which is
 your reasonable service.

ROM 12:2  And be not conformed to this world: but be ye transformed by the
 renewing of your mind, that ye may prove what is that good, and
 acceptable, and perfect, will of God.

ROM 12:3  For I say, through the grace given unto me, to every man that is
 among you, not to think of himself more highly than he ought to think; but to
 think soberly, according as God hath dealt to every man the measure of faith.

ROM 12:4  For as we have many members in one body, and all members have not the
 same office:

ROM 12:5  So we, being many, are one body in Christ, and every one members one
 of another.

ROM 12:6  Having then gifts differing according to the grace that is given to
 us, whether prophecy, let us prophesy according to the proportion of faith;

ROM 12:7  Or ministry, let us wait on our ministering: or he that teacheth, on
 teaching;

ROM 12:8  Or he that exhorteth, on exhortation: he that giveth, let him do it
 with simplicity; he that ruleth, with diligence; he that sheweth mercy, with
 cheerfulness.

ROM 12:9  Let love be without dissimulation. Abhor that which is evil; cleave
 to that which is good.

ROM 12:10  Be kindly affectioned one to another with brotherly love; in honour
 preferring one another;

ROM 12:11  Not slothful in business; fervent in spirit; serving the Lord;

ROM 12:12  Rejoicing in hope; patient in tribulation; continuing instant in
 prayer;

ROM 12:13  Distributing to the necessity of saints; given to hospitality.

ROM 12:14  Bless them which persecute you: bless, and curse not.

ROM 12:15  Rejoice with them that do rejoice, and weep with them that weep.

ROM 12:16  Be of the same mind one toward another. Mind not high things, but
 condescend to men of low estate. Be not wise in your own conceits.

ROM 12:17  Recompense to no man evil for evil. Provide things honest in the
 sight of all men.

ROM 12:18  If it be possible, as much as lieth in you, live peaceably with all
 men.

ROM 12:19  Dearly beloved, avenge not yourselves, but rather give place unto
 wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

ROM 12:20  Therefore if thine enemy hunger, feed him; if he thirst, give him
 drink: for in so doing thou shalt heap coals of fire on his head.

ROM 12:21  Be not overcome of evil, but overcome evil with good.

ROM 13:1  Let every soul be subject unto the higher powers. For there is no
 power but of God: the powers that be are ordained of God.

ROM 13:2  Whosoever therefore resisteth the power, resisteth the ordinance of
 God: and they that resist shall receive to themselves damnation.

ROM 13:3  For rulers are not a terror to good works, but to the evil. Wilt thou
 then not be afraid of the power? do that which is good, and thou shalt have
 praise of the same:

ROM 13:4  For he is the minister of God to thee for good. But if thou do that
 which is evil, be afraid; for he beareth not the sword in vain: for he is the
 minister of God, a revenger to execute wrath upon him that doeth evil.

ROM 13:5  Wherefore ye must needs be subject, not only for wrath, but also for
 conscience sake.

ROM 13:6  For for this cause pay ye tribute also: for they are God's ministers,
 attending continually upon this very thing.

ROM 13:7  Render therefore to all their dues: tribute to whom tribute is due;
 custom to whom custom; fear to whom fear; honour to whom honour.

ROM 13:8  Owe no man any thing, but to love one another: for he that loveth
 another hath fulfilled the law.

ROM 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou
 shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and
 if there be any other commandment, it is briefly comprehended in this saying,
 namely, Thou shalt love thy neighbour as thyself.

ROM 13:10  Love worketh no ill to his neighbour: therefore love is the
 fulfilling of the law.

ROM 13:11  And that, knowing the time, that now it is high time to awake out of
 sleep: for now is our salvation nearer than when we believed.

ROM 13:12  The night is far spent, the day is at hand: let us therefore cast
 off the works of darkness, and let us put on the armour of light.

ROM 13:13  Let us walk honestly, as in the day; not in rioting and drunkenness,
 not in chambering and wantonness, not in strife and envying.

ROM 13:14  But put ye on the Lord Jesus Christ, and make not provision for the
 flesh, to fulfil the lusts thereof.

ROM 14:1  Him that is weak in the faith receive ye, but not to doubtful
 disputations.

ROM 14:2  For one believeth that he may eat all things: another, who is weak,
 eateth herbs.

ROM 14:3  Let not him that eateth despise him that eateth not; and let not him
 which eateth not judge him that eateth: for God hath received him.

ROM 14:4  Who art thou that judgest another man's servant? to his own master he
 standeth or falleth. Yea, he shall be holden up: for God is able to make him
 stand.

ROM 14:5  One man esteemeth one day above another: another esteemeth every day
 alike. Let every man be fully persuaded in his own mind.

ROM 14:6  He that regardeth the day, regardeth it unto the Lord; and he that
 regardeth not the day, to the Lord he doth not regard it. He that eateth,
 eateth to the Lord, for he giveth God thanks; and he that eateth not, to the
 Lord he eateth not, and giveth God thanks.

ROM 14:7  For none of us liveth to himself, and no man dieth to himself.

ROM 14:8  For whether we live, we live unto the Lord; and whether we die, we
 die unto the Lord: whether we live therefore, or die, we are the Lord's.

ROM 14:9  For to this end Christ both died, and rose, and revived, that he
 might be Lord both of the dead and living.

ROM 14:10  But why dost thou judge thy brother? or why dost thou set at nought
 thy brother? for we shall all stand before the judgment seat of Christ.

ROM 14:11  For it is written, As I live, saith the Lord, every knee shall bow
 to me, and every tongue shall confess to God.

ROM 14:12  So then every one of us shall give account of himself to God.

ROM 14:13  Let us not therefore judge one another any more: but judge this
 rather, that no man put a stumblingblock or an occasion to fall in his
 brother's way.

ROM 14:14  I know, and am persuaded by the Lord Jesus, that there is nothing
 unclean of itself: but to him that esteemeth any thing to be unclean, to him
 it is unclean.

ROM 14:15  But if thy brother be grieved with thy meat, now walkest thou not
 charitably. Destroy not him with thy meat, for whom Christ died.

ROM 14:16  Let not then your good be evil spoken of:

ROM 14:17  For the kingdom of God is not meat and drink; but righteousness, and
 peace, and joy in the Holy Ghost.

ROM 14:18  For he that in these things serveth Christ is acceptable to God, and
 approved of men.

ROM 14:19  Let us therefore follow after the things which make for peace, and
 things wherewith one may edify another.

ROM 14:20  For meat destroy not the work of God. All things indeed are pure;
 but it is evil for that man who eateth with offence.

ROM 14:21  It is good neither to eat flesh, nor to drink wine, nor any thing
 whereby thy brother stumbleth, or is offended, or is made weak.

ROM 14:22  Hast thou faith? have it to thyself before God. Happy is he that
 condemneth not himself in that thing which he alloweth.

ROM 14:23  And he that doubteth is damned if he eat, because he eateth not of
 faith: for whatsoever is not of faith is sin.

ROM 15:1  We then that are strong ought to bear the infirmities of the
 weak, and not to please ourselves.

ROM 15:2  Let every one of us please his neighbour for his good to edification.

ROM 15:3  For even Christ pleased not himself; but, as it is written, The
 reproaches of them that reproached thee fell on me.

ROM 15:4  For whatsoever things were written aforetime were written for our
 learning, that we through patience and comfort of the scriptures might have
 hope.

ROM 15:5  Now the God of patience and consolation grant you to be likeminded
 one toward another according to Christ Jesus:

ROM 15:6  That ye may with one mind and one mouth glorify God, even the Father
 of our Lord Jesus Christ.

ROM 15:7  Wherefore receive ye one another, as Christ also received us to the
 glory of God.

ROM 15:8  Now I say that Jesus Christ was a minister of the circumcision for
 the truth of God, to confirm the promises made unto the fathers:

ROM 15:9  And that the Gentiles might glorify God for his mercy; as it is
 written, For this cause I will confess to thee among the Gentiles, and sing
 unto thy name.

ROM 15:10  And again he saith, Rejoice, ye Gentiles, with his people.

ROM 15:11  And again, Praise the Lord, all ye Gentiles; and laud him, all ye
 people.

ROM 15:12  And again, Esaias saith, There shall be a root of Jesse, and he that
 shall rise to reign over the Gentiles; in him shall the Gentiles trust.

ROM 15:13  Now the God of hope fill you with all joy and peace in believing,
 that ye may abound in hope, through the power of the Holy Ghost.

ROM 15:14  And I myself also am persuaded of you, my brethren, that ye also are
 full of goodness, filled with all knowledge, able also to admonish one
 another.

ROM 15:15  Nevertheless, brethren, I have written the more boldly unto you in
 some sort, as putting you in mind, because of the grace that is given to me
 of God,

ROM 15:16  That I should be the minister of Jesus Christ to the Gentiles,
 ministering the gospel of God, that the offering up of the Gentiles might be
 acceptable, being sanctified by the Holy Ghost.

ROM 15:17  I have therefore whereof I may glory through Jesus Christ in those
 things which pertain to God.

ROM 15:18  For I will not dare to speak of any of those things which Christ
 hath not wrought by me, to make the Gentiles obedient, by word and deed,

ROM 15:19  Through mighty signs and wonders, by the power of the Spirit of God;
 so that from Jerusalem, and round about unto Illyricum, I have fully preached
 the gospel of Christ.

ROM 15:20  Yea, so have I strived to preach the gospel, not where Christ was
 named, lest I should build upon another man's foundation:

ROM 15:21  But as it is written, To whom he was not spoken of, they shall see:
 and they that have not heard shall understand.

ROM 15:22  For which cause also I have been much hindered from coming to you.

ROM 15:23  But now having no more place in these parts, and having a great
 desire these many years to come unto you;

ROM 15:24  Whensoever I take my journey into Spain, I will come to you: for I
 trust to see you in my journey, and to be brought on my way thitherward by
 you, if first I be somewhat filled with your company.

ROM 15:25  But now I go unto Jerusalem to minister unto the saints.

ROM 15:26  For it hath pleased them of Macedonia and Achaia to make a certain
 contribution for the poor saints which are at Jerusalem.

ROM 15:27  It hath pleased them verily; and their debtors they are. For if the
 Gentiles have been made partakers of their spiritual things, their duty is
 also to minister unto them in carnal things.

ROM 15:28  When therefore I have performed this, and have sealed to them this
 fruit, I will come by you into Spain.

ROM 15:29  And I am sure that, when I come unto you, I shall come in the
 fulness of the blessing of the gospel of Christ.

ROM 15:30  Now I beseech you, brethren, for the Lord Jesus Christ's sake, and
 for the love of the Spirit, that ye strive together with me in your prayers
 to God for me;

ROM 15:31  That I may be delivered from them that do not believe in Judaea; and
 that my service which I have for Jerusalem may be accepted of the saints;

ROM 15:32  That I may come unto you with joy by the will of God, and may with
 you be refreshed.

ROM 15:33  Now the God of peace be with you all. Amen.

ROM 16:1  I commend unto you Phebe our sister, which is a servant of the church
 which is at Cenchrea:

ROM 16:2  That ye receive her in the Lord, as becometh saints, and that ye
 assist her in whatsoever business she hath need of you: for she hath been a
 succourer of many, and of myself also.

ROM 16:3  Greet Priscilla and Aquila my helpers in Christ Jesus:

ROM 16:4  Who have for my life laid down their own necks: unto whom not only I
 give thanks, but also all the churches of the Gentiles.

ROM 16:5  Likewise greet the church that is in their house. Salute my
 well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.

ROM 16:6  Greet Mary, who bestowed much labour on us.

ROM 16:7  Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who
 are of note among the apostles, who also were in Christ before me.

ROM 16:8  Greet Amplias my beloved in the Lord.

ROM 16:9  Salute Urbane, our helper in Christ, and Stachys my beloved.

ROM 16:10  Salute Apelles approved in Christ. Salute them which are of
 Aristobulus' household.

ROM 16:11  Salute Herodion my kinsman. Greet them that be of the household of
 Narcissus, which are in the Lord.

ROM 16:12  Salute Tryphena and Tryphosa, who labour in the Lord. Salute the
 beloved Persis, which laboured much in the Lord.

ROM 16:13  Salute Rufus chosen in the Lord, and his mother and mine.

ROM 16:14  Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the
 brethren which are with them.

ROM 16:15  Salute Philologus, and Julia, Nereus, and his sister, and
 Olympas, and all the saints which are with them.

ROM 16:16  Salute one another with an holy kiss. The churches of Christ salute
 you.

ROM 16:17  Now I beseech you, brethren, mark them which cause divisions and
 offences contrary to the doctrine which ye have learned; and avoid them.

ROM 16:18  For they that are such serve not our Lord Jesus Christ, but their
 own belly; and by good words and fair speeches deceive the hearts of the
 simple.

ROM 16:19  For your obedience is come abroad unto all men. I am glad therefore
 on your behalf: but yet I would have you wise unto that which is good, and
 simple concerning evil.

ROM 16:20  And the God of peace shall bruise Satan under your feet shortly. The
 grace of our Lord Jesus Christ be with you. Amen.

ROM 16:21  Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my
 kinsmen, salute you.

ROM 16:22  I Tertius, who wrote this epistle, salute you in the Lord.

ROM 16:23  Gaius mine host, and of the whole church, saluteth you. Erastus the
 chamberlain of the city saluteth you, and Quartus a brother.

ROM 16:24  The grace of our Lord Jesus Christ be with you all. Amen.

ROM 16:25  Now to him that is of power to stablish you according to my
 gospel, and the preaching of Jesus Christ, according to the revelation of the
 mystery, which was kept secret since the world began,

ROM 16:26  But now is made manifest, and by the scriptures of the prophets,
 according to the commandment of the everlasting God, made known to all
 nations for the obedience of faith:

ROM 16:27  To God only wise, be glory through Jesus Christ for ever. Amen.

